People have been misled by statements that I am present and communicating in various ways, that I am the healer working with someone other than George Chapman.
All such claims are untrue. I do not say there is intentional deception, but I wonder that anyone can make such claims and upon what grounds.
Some of my patients have home circles and may invite me to look in. I reply that I will do my best to do so, if I am not too busy. Otherwise I do not visit home circles.
Personation can take place without my knowledge. Possibly small spectacles and a grey beard are presented mis-leadingly. So I do not say that mediums are consciously in error, but error it is.
Activities other than my healing and surgery, and the companionship which I have here, have no interest for me.
I would not attempt, for example, automatic writing through another medium. Automatic writing, as well as the ouija board, are very susceptible to personation unless of the proven highest quality.
There are other cogent reasons for my working with George Chapman and no other.
There is a karmic cycle involving myself, my surgeon son Basil who works with me here, George Chapman, and his healer son Michael.
We have all been associated in previous lives. This will continue to be so on the spirit side and in reincarnations on earth.
When I was last on earth, as I got older I developed a marked tremor of the hand. So under my advice and guidance I employed my son Basil to do my surgery.
George is getting older and the day of partial retirement nearer. His complete retirement will be arranged between us in due course. .
Meantime Basil Will work with Michael. When George does retire I will be around to help Basil, the healing team, and Michael, but I will not be working through a medium.
When George passes into this world, then after a time I will reincarnate to the earth, followed later by Basil and Michael. And so the karmic cycle will go on its way.
Should anyone be told by a medium that I, William Lang, am with them, they should respond by asking questions.
Had I any brothers or sisters? What were the names of some of them, if not all? What was my mother's name, and the date of her passing?
Such verifiable particulars would constitute evidence, if shown to be correct. Communications ought to be tested with the medium, who should be able to supply the details to enable this to be done.